Results for 'Julia Dyson Hejduk'

955 found
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  1.  25
    Red-handed apollo: What Martial might have done with ‘know thyself’ in ars amatoria 2.493–502.Julia Dyson Hejduk - 2015 - Classical Quarterly 65 (2):714-718.
    Gutter-minded readings of Ovid have a venerable ancient precedent in Martial. As Stephen Hinds points out, the epigrammatist has a particular knack for ‘editorializing on the euphemistic language of elegy by “staining” it, in more or less complicated ways; it can be argued that the intertext between Ovidian and Martialian erotics, as well as differentiating them, tends to give the reader both a more Ovidian Martial and a more Martialian Ovid than before’. The present note will subject a famous and (...)
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  2.  24
    Facing the Minotaur:" Inception"(2010) and" Aeneid" 6.Julia D. Hejduk - 2011 - Arion 19 (2):93-104.
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  3.  9
    The Liberal Arts and Virgil’s Aeneid: What Can the Greatest Text Teach Us?Julia D. Hejduk - 2022 - Principia: A Journal of Classical Education 1 (1):15-26.
    As the classic of classics and the bridge between pagan antiquity and the Christian era, Virgil’s Aeneid stands at the center of the humanities’ Great Conversation. Yet this poem of Empire, with its flawed hero and its ambivalence toward divine and temporal power, raises more questions than it answers about the nature of human history. The epic’s true moral complexity, mirroring the insoluble conundrum that is human life, makes it especially relevant in an era whose political polarization resembles civil war. (...)
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  4.  17
    Introduction: Reading Civil War.Julia D. Hejduk - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):1-5.
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  5.  99
    Jupiter's Aeneid: Fama and Imperium.Julia Hejduk - 2009 - Classical Antiquity 28 (2):279-327.
    The conflict between Jupiter and Juno in the Aeneid is commonly read as a battle between the forces of order and chaos . The present article argues that this schematization, though morally and aesthetically satisfying, fails to account for most of the data. Virgil's Jupiter is in fact concerned solely with power and adulation , despite persistent attempts by readers—and characters in the poem—to see him as benign. By systematically discussing every appearance of Jupiter in the poem, the article seeks (...)
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  6.  21
    Cynthia's Birthday Acrostic (3.10.1–5): Propertius on Elegiac Time and Eternity.Julia D. Hejduk - 2023 - Classical Quarterly 73 (2):714-720.
    This article argues that an intentional acrostic spanning the first five lines of Propertius’ elegy for Cynthia's birthday (3.10), MANE[T], contributes significantly to the poignancy and purpose of the poem. MANE can be read as māne, ‘in the morning’, or manē, ‘stay!’, both of which emphasize the fleeting nature of dawn—and of Cynthia's youthful beauty. MANET can suggest both ‘[art] remains’ and ‘[death] awaits’. All four of these meanings work together to capture the tension between human transience and artistic immortality. (...)
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  7.  21
    Fluctus Irarum, Fluctus Curarum : Lucretian Religio in the Aeneid.Julia Taussig Dyson - 1997 - American Journal of Philology 118 (3):449-457.
    In lieu of an abstract, here is a brief excerpt of the content:Fluctus Irarum, Fluctus Curarum: Lucretian Religio in the AeneidJulia T. DysonTantum religio potuit suadere malorum.(De Rerum Natura 1.101)Tantae molis erat Romanam condere gentem.(Aeneid 1.33)More than formal similarity unites these lines. 1 Lucretius points out the folly of religio, epitomized in Agamemnon’s sacrifice of his own daughter to appease an indifferent goddess; Virgil emphasizes the hardship of founding Rome in the wake of a goddess’s very real persecution. That is, (...)
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  8.  44
    Dido the Epicurean.Julia T. Dyson - 1996 - Classical Antiquity 15 (2):203-221.
    Dido's Epicureanism is as complex and problematic as Aeneas' much-discussed Stoicism. This paper argues that Virgil's allusions to Lucretius form a consistent pattern: Dido embodies the ironies inherent in Epicureanism as practiced by Virgil's contemporaries, mouthing apparently Lucretian sentiments even as she comes to personify a Lucretian exemplum malum. Yet her fall is largely due to the pervasive supernatural machinery of the Aeneid-divine intervention which Lucretius declares impossible. In Book 1, Virgil employs Lucretian allusions in distinctly un-Lucretian contexts to suggest (...)
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  9.  32
    Birds, grandfathers, and neoteric sorcery in Aeneid 4.254 and 7.4121.Julia T. Dyson - 1997 - Classical Quarterly 47 (01):314-.
    On his way to convey Jupiter's rebuke to Aeneas, Mercury passes by his maternal grandfather Atlas, a mountain vividly personified as an old man with snowy beard/frozen rivers running down his chin . Here he pauses, then flings himself into the waves.
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  10.  62
    Julia Robinson. On the decision problem for algebraic rings. Studies in mathematical analysis and related topics, Essays in honor of George Pólya, edited by Gabor Szegö, Charles Loewner, Stefan Bergman, Menahem Max Schiffer, Jerzy Neyman, David Gilbarg, and Herbert Solomon, Stanford University Press, Stanford, California, 1962, pp. 297–304. [REVIEW]V. H. Dyson - 1970 - Journal of Symbolic Logic 35 (3):475-476.
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  11.  60
    King of the Wood: The Sacrificial Victor in Virgil's Aeneid (review).A. M. Keith - 2003 - American Journal of Philology 124 (2):317-320.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.2 (2003) 317-320 [Access article in PDF] Julia T. Dyson. King of the Wood: The Sacrificial Victor in Virgil's Aeneid. Oklahoma Series in Classical Culture 27. Norman: University of Oklahoma Press, 2001. xii + 264 pp. Paper, $19.95. In this interesting study, Julia Dyson argues that the cult of Diana Nemorensis constitutes a crucial intertext for the interpretation of Aeneas' killing (...)
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  12. The Modes of Scepticism: Ancient Texts and Modern Interpretations.Julia Annas & Jonathan Barnes - 1985 - New York: Cambridge University Press. Edited by Jonathan Barnes.
    The Modes of Scepticism is one of the most important and influential of all ancient philosophical texts. The texts made an enormous impact on Western thought when they were rediscovered in the 16th century and they have shaped the whole future course of Western philosophy. Despite their importance, the Modes have been little discussed in recent times. This book translates the texts and supplies them with a discursive commentary, concentrating on philosophical issues but also including historical material. The book will (...)
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  13. Moral Reason.Julia Markovits - 2014 - Oxford, GB: Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  14. Consequentialism and Feminist Ethics.Julia Driver - 2000 - Hypatia 20 (4):183-199.
    This essay attempts to show that sophisticated consequentialism is able to accommodate the concerns that have traditionally been raised by feminist writers in ethics. Those concerns have primarily to do with the fact that consequentialism is seen as both too demanding of the individual and neglectful of the agent's special obligations to family and friends. Here, I argue that instrumental justification for partiality can be provided, for example, even though an attitude of partiality is not characterized itself in instrumental terms.
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  15. The Rights and Wrongs of Prostitution.Julia O'Connell Davidson - 2002 - Hypatia 17 (2):84-98.
    This essay critically explores contemporary Euro-American feminist debate on prostitution. It argues that to develop analyses relevant to the experience of more than just a small minority of “First World” women, those who are concerned with prostitution as a form of work need to look beyond liberal discourse on property and contractual consent for ways of conceptualizing the rights and wrongs of “sex work.”.
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  16. Consequentialism and Feminist Ethics.Julia Driver - 2005 - Hypatia 20 (4):183-199.
    This essay attempts to show that sophisticated consequentialism is able to accommodate the concerns that have traditionally been raised by feminist writers in ethics. Those concerns have primarily to do with the fact that consequentialism is seen as both too demanding of the individual and neglectful of the agent's special obligations to family and friends. Here, I argue that instrumental justification for partiality can be provided, for example, even though an attitude of partiality is not characterized itself in instrumental terms.
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  17.  43
    Conceptualizing Endometriosis Pain Through Metaphors.Julia M. Abraham & V. Rajasekaran - 2023 - Perspectives in Biology and Medicine 66 (3):478-491.
    ABSTRACT:Biomedical and philosophical traditions postulate the experience of pain either as quantifiable or as sociocultural phenomena. This critical assessment offers a close reading of Lara Parker’s Vagina Problems: Endometriosis, Painful Sex, and Other Taboo Topics (2020) and Abby Norman’s Ask Me About My Uterus: A Quest to Make Doctors Believe in Women’s Pain (2018), analyzing the authors’ use of language as a tool to comprehend and communicate pain. Norman’s and Parker’s memoirs narrate the lived experience of endometriosis, a condition diagnosed (...)
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  18.  31
    Seeing to hear? Patterns of gaze to speaking faces in children with autism spectrum disorders.Julia R. Irwin & Lawrence Brancazio - 2014 - Frontiers in Psychology 5.
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  19.  46
    My station and its duties: Ideals and the social embeddedness of virtue.Julia Adams - 2002 - Proceedings of the Aristotelian Society 102 (2):109–123.
  20.  16
    Three-dimensional model of martensitic transformations with elasto-plastic effects.Julia Kundin, Heike Emmerich & Johannes Zimmer - 2010 - Philosophical Magazine 90 (11):1495-1510.
  21.  50
    From Nature to Happiness.Julia Annas - 1998 - Apeiron 31 (1):59-74.
  22.  51
    On the limits of language influences on numerical cognition – no inversion effects in three-digit number magnitude processing in adults.Julia Bahnmueller, Korbinian Moeller, Anne Mann & Hans-Christoph Nuerk - 2015 - Frontiers in Psychology 6.
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  23.  27
    Mathematical concepts for the micromechanical modelling of dislocation dynamics with a phase-field approach.Julia Kundin, Heike Emmerich & Johannes Zimmer - 2011 - Philosophical Magazine 91 (1):97-121.
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  24.  22
    La eternidad del fin. Una aproximación a la Retórica del miedo a partir de Los Otros del director Alejandro Amenábar.Marisa Pérez Juliá - 2003 - Arbor 174 (686):251-264.
    Lo que, quizá, diferencia el texto fílmico del director Alejandro Amenábar de otros magníficos relatos góticos sea la ausencia —en el plano diegético— de cualquier posibilidad de salida, de tal modo que, tampoco, el espectador al igual que los personajes puede encontrar un punto de descanso en ese sentimiento de fascinante horror que anida en él, atrapado en su identificación con el personaje de Grace y sus hijos, quienes, al final, descubrirán sin ambages la naturaleza de una alteridad que resulta (...)
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  25.  15
    Commentary.Julia Wrigley & Marjorie Murphy - 1984 - Educational Studies 15 (2):205-207.
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  26.  73
    The impact of perception and presence on emotional reactions: a review of research in virtual reality. [REVIEW]Julia Diemer, Georg W. Alpers, Henrik M. Peperkorn, Youssef Shiban & Andreas Mã¼Hlberger - 2015 - Frontiers in Psychology 6.
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  27. Caesar's Wife: On the Moral Significance of Appearing Good.Julia Driver - 1992 - Journal of Philosophy 89 (7):331.
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  28. Plato and Common Morality.Julia Annas - 1978 - Classical Quarterly 28 (02):437-.
    In the Republic, Socrates undertakes to defend justice as being in itself a benefit to its possessor. Does he do this, or does he change the subject? In a well-known article, David Sachs pointed out that there seems to be a shift in what Plato is defending. The challenge to Socrates is put by Thrasymachus, who admires the successful unjust man, and by Glaucon and Adeimantus, who do not, but are worried that justice has no adequate defence against Thrasymachus. In (...)
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  29.  32
    (1 other version)FOCUS: Aspects of Accountancy The Ethics of Accounting Regulation - An International Perspective.John Blake, Julia Clarke & Catherine Gowthorpe - 1996 - Business Ethics: A European Review 5 (3):143-150.
    In all the literature about ethical dilemmas facing the accounting practitioner little attention has been paid to those which arise from the accountant's role in the process of accounting regulation. This treatment explores that role in the light of differing national modes of accounting regulation, economic impact issues in accounting regulation, some ethical principles and a number of different national illustrations. John Blake is Professor of Accounting in the Department of Accounting and Financial Services at the University of Central Lancashire, (...)
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  30. Moral development in humans.Julia Van de Vondervoort & Kiley Hamlin - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons, Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  31.  12
    Social support as a regulator of self-care attitude in persons with myocardial infarction.Julia Anastazja Sienkiewicz Wilowska & Maciej Wilski - 2014 - Polish Psychological Bulletin 45 (4):521-532.
    The article presents the results of research on the relationship between social support and self-care of people with myocardial infarction. 127 patients treated in a rehabilitation centre participated in the study. The Inventory of Socially Supportive Behaviours and the Self-care Questionnaire developed by the author, were used. The findings suggest that persons receiving little support are characterised by lower level of self-care than people with medium and high level of support. No such difference was noted between people with medium and (...)
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  32.  50
    Reply to Cooper.Julia Annas - 1995 - Philosophy and Phenomenological Research 55 (3):599-610.
    ‘The matter will hinge on this point: what will be established is the ideal wise and virtuous person either of the Stoics or of the Old Academy [Platonists and Aristotelians]. You can’t have both; the dispute between them is not about boundaries but about complete ownership, since all rationale for living is involved in one’s definition of the final good, and dispute about that is dispute about all rationale for living. So it can’t be both, since they disagree so deeply; (...)
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  33.  61
    The Future of Public Deliberation on Health Issues.Julia Abelson, Mark E. Warren & Pierre-Gerlier Forest - 2012 - Hastings Center Report 42 (2):27-29.
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  34. New directions in special needs.C. Clark, A. Dyson, A. J. Millward & D. Skidmore - 1998 - British Journal of Educational Studies 46 (2):225-226.
     
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  35.  2
    Christian Morality.James Nelson & Julia Macneice - 1998
    In this text, the authors confront the many issues which can confuse, frighten or ensnare young people as they struggle to make their own decisions in a world where the hard edges of moral choice have become increasingly blurred. Issues such as drug abuse and abortion are explored in their secular context, while also being placed under the microscope of both Biblical and church teaching. The positions of the Roman Catholic, Church of Ireland, Prebyterian and Methodist churches are examined through (...)
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  36.  5
    El hombre: de la materia al espíritu.Julián Ruiz Díaz - 1999 - Madrid, España: Huerga & Fierro.
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  37. Teoría del recorte del mundo en occidente.Julián Serna Arango - 1994 - Pereira, Colombia: [S.N.].
     
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  38.  27
    The Impossible Is Made Possible Edward Schillebeeckx, Symbolic Imagination, and Eschatological Faith.Julia Feder - 2016 - Philosophy, Theology and the Sciences 3 (2):188.
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  39.  20
    Las bibliotecas, un instrumento al servicio de la investigación.Julia García Maza - 1997 - Arbor 157 (617-618):37-48.
    Partiendo de las coordenadas en que se ubica el sistema de I+D desde nuestro ingreso en la Unión Europea, se hace un análisis de los desafíos (institucional, cooperativo y tecnológico) que tienen planteados las bibliotecas al servicio de la investigación, así como del lugar que ocupan en dicho sistema, viendo las necesidades de las futuras bibliotecas y las exigencias requeridas a los nuevos bibliotecarios.
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  40.  33
    Virtue and happiness: essays in honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford: Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  41.  25
    Exploring Power: An Examination of Social Privilege and Social Capital of Future Educators.Julia Zoino-Jeannetti & Melissa Pearrow - 2020 - Educational Studies 56 (5):506-518.
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  42.  32
    The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Betty Alford, Julia Ballenger, Angela Crespo Cozart, Sandy Harris, Ray Horn, Patrick M. Jenlink, John Leonard, Vincent Mumford, Amanda Rudolph, Kris Sloan, Sandra Stewart, Faye Hicks Townes & Kim Woo (eds.) - 2009 - R&L Education.
    This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
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  43.  15
    (1 other version)Instituciones y costos de transacción.Julia Barragán - 1999 - Anales de la Cátedra Francisco Suárez 33:9-64.
    El objetivo fundamental por el cual las sociedades establecen arreglos institucionales es el de abaratar los costos de transacción. Para alcanzar dicha meta se han ensayado diferentes métodos de diseño que colocan el énfasis principalmente en los sistemas de incentivos dirigidos a estimular un comportamiento de obediencia de las reglas institucionales. Mostraremos por una parte que el punto de vista interno asumido por los usuarios en relación con las instituciones contribuye a bajar los costos de transacción, y por la otra (...)
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  44. Juridical Argumentation and Expert Systems in Law.Julia Barragán - 1993 - Rechtstheorie 3:61-69.
     
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  45.  32
    Development pathways at the agriculture–urban interface: the case of Central Arizona.Julia C. Bausch, Hallie Eakin, Skaidra Smith-Heisters, Abigail M. York, Dave D. White, Cathy Rubiños & Rimjhim M. Aggarwal - 2015 - Agriculture and Human Values 32 (4):743-759.
    Particular visions of urban development are often codified in multi-year resource management policies. These policies, and the negotiations leading to them, are based in specific problem frames and narratives with long legacies. As conditions change and knowledge improves, there is often a need to revisit how problems, opportunities, and development pathways were defined historically, and to consider the viability of alternative pathways for development. In this article, we examine the case of agriculture near Metropolitan Phoenix, in the Central Arizona region, (...)
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  46.  13
    Vom Objekt Zum Bild: Piktorale Prozesse in Kunst Und Wissenschaft, 1600 - 2000.Bettina Gockel, Julia Häcki & Miriam Volmert (eds.) - 2011 - Akademie Verlag.
    Bilder in Kunst und Wissenschaft sind Orte des Denkens und Forschens.
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  47.  18
    Functionalization and informalization in the design of an online fashion shop.Julia Rytter Dakwar, Morten Boeriis & Theo van Leeuwen - 2022 - Discourse and Communication 16 (2):233-248.
    This paper presents a multimodal analysis of the design of an online fashion shop. Departing from systemic-functional genre theory, it analyses the functionality of the site, bringing out how it designs what sellers do to and for consumers and what the site does and does not enable consumers to do. Drawing on Joos’ analysis of formality in language and Hall’s proxemics, the paper then analyses how the site conceals the power of its functional design by simulating informality and solidarity in (...)
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  48. Plato's defence of justice : the wrong kind of reason?Julia Annas - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen, The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford, GB: Oxford University Press UK.
  49.  23
    (1 other version)7. Politics and Ethics in Plato's Republic.Julia Annas - 2005 - In Otfried Höffe, Platon, Politeia. Akademie Verlag. pp. 141-160.
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  50. The familial state: Elite family practices and state-making in the early modern Netherlands. [REVIEW]Julia Adams - 1994 - Theory and Society 23 (4):505-539.
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