Results for 'Julia Dyson Hejduk'

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  1.  25
    Red-handed apollo: What Martial might have done with ‘know thyself’ in ars amatoria 2.493–502.Julia Dyson Hejduk - 2015 - Classical Quarterly 65 (2):714-718.
    Gutter-minded readings of Ovid have a venerable ancient precedent in Martial. As Stephen Hinds points out, the epigrammatist has a particular knack for ‘editorializing on the euphemistic language of elegy by “staining” it, in more or less complicated ways; it can be argued that the intertext between Ovidian and Martialian erotics, as well as differentiating them, tends to give the reader both a more Ovidian Martial and a more Martialian Ovid than before’. The present note will subject a famous and (...)
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  2.  24
    Facing the Minotaur:" Inception"(2010) and" Aeneid" 6.Julia D. Hejduk - 2011 - Arion 19 (2):93-104.
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  3.  9
    The Liberal Arts and Virgil’s Aeneid: What Can the Greatest Text Teach Us?Julia D. Hejduk - 2022 - Principia: A Journal of Classical Education 1 (1):15-26.
    As the classic of classics and the bridge between pagan antiquity and the Christian era, Virgil’s Aeneid stands at the center of the humanities’ Great Conversation. Yet this poem of Empire, with its flawed hero and its ambivalence toward divine and temporal power, raises more questions than it answers about the nature of human history. The epic’s true moral complexity, mirroring the insoluble conundrum that is human life, makes it especially relevant in an era whose political polarization resembles civil war. (...)
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  4.  17
    Introduction: Reading Civil War.Julia D. Hejduk - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):1-5.
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  5.  20
    Fluctus Irarum, Fluctus Curarum : Lucretian Religio in the Aeneid.Julia Taussig Dyson - 1997 - American Journal of Philology 118 (3):449-457.
    In lieu of an abstract, here is a brief excerpt of the content:Fluctus Irarum, Fluctus Curarum: Lucretian Religio in the AeneidJulia T. DysonTantum religio potuit suadere malorum.(De Rerum Natura 1.101)Tantae molis erat Romanam condere gentem.(Aeneid 1.33)More than formal similarity unites these lines. 1 Lucretius points out the folly of religio, epitomized in Agamemnon’s sacrifice of his own daughter to appease an indifferent goddess; Virgil emphasizes the hardship of founding Rome in the wake of a goddess’s very real persecution. That is, (...)
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  6.  21
    Cynthia's Birthday Acrostic (3.10.1–5): Propertius on Elegiac Time and Eternity.Julia D. Hejduk - 2023 - Classical Quarterly 73 (2):714-720.
    This article argues that an intentional acrostic spanning the first five lines of Propertius’ elegy for Cynthia's birthday (3.10), MANE[T], contributes significantly to the poignancy and purpose of the poem. MANE can be read as māne, ‘in the morning’, or manē, ‘stay!’, both of which emphasize the fleeting nature of dawn—and of Cynthia's youthful beauty. MANET can suggest both ‘[art] remains’ and ‘[death] awaits’. All four of these meanings work together to capture the tension between human transience and artistic immortality. (...)
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  7.  91
    Jupiter's Aeneid: Fama and Imperium.Julia Hejduk - 2009 - Classical Antiquity 28 (2):279-327.
    The conflict between Jupiter and Juno in the Aeneid is commonly read as a battle between the forces of order and chaos . The present article argues that this schematization, though morally and aesthetically satisfying, fails to account for most of the data. Virgil's Jupiter is in fact concerned solely with power and adulation , despite persistent attempts by readers—and characters in the poem—to see him as benign. By systematically discussing every appearance of Jupiter in the poem, the article seeks (...)
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  8.  43
    Dido the Epicurean.Julia T. Dyson - 1996 - Classical Antiquity 15 (2):203-221.
    Dido's Epicureanism is as complex and problematic as Aeneas' much-discussed Stoicism. This paper argues that Virgil's allusions to Lucretius form a consistent pattern: Dido embodies the ironies inherent in Epicureanism as practiced by Virgil's contemporaries, mouthing apparently Lucretian sentiments even as she comes to personify a Lucretian exemplum malum. Yet her fall is largely due to the pervasive supernatural machinery of the Aeneid-divine intervention which Lucretius declares impossible. In Book 1, Virgil employs Lucretian allusions in distinctly un-Lucretian contexts to suggest (...)
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  9.  32
    Birds, grandfathers, and neoteric sorcery in Aeneid 4.254 and 7.4121.Julia T. Dyson - 1997 - Classical Quarterly 47 (01):314-.
    On his way to convey Jupiter's rebuke to Aeneas, Mercury passes by his maternal grandfather Atlas, a mountain vividly personified as an old man with snowy beard/frozen rivers running down his chin . Here he pauses, then flings himself into the waves.
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  10.  62
    Julia Robinson. On the decision problem for algebraic rings. Studies in mathematical analysis and related topics, Essays in honor of George Pólya, edited by Gabor Szegö, Charles Loewner, Stefan Bergman, Menahem Max Schiffer, Jerzy Neyman, David Gilbarg, and Herbert Solomon, Stanford University Press, Stanford, California, 1962, pp. 297–304. [REVIEW]V. H. Dyson - 1970 - Journal of Symbolic Logic 35 (3):475-476.
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  11.  59
    King of the Wood: The Sacrificial Victor in Virgil's Aeneid (review).A. M. Keith - 2003 - American Journal of Philology 124 (2):317-320.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.2 (2003) 317-320 [Access article in PDF] Julia T. Dyson. King of the Wood: The Sacrificial Victor in Virgil's Aeneid. Oklahoma Series in Classical Culture 27. Norman: University of Oklahoma Press, 2001. xii + 264 pp. Paper, $19.95. In this interesting study, Julia Dyson argues that the cult of Diana Nemorensis constitutes a crucial intertext for the interpretation of Aeneas' killing (...)
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  12.  49
    Opportunities and Challenges in the Use of Public Deliberation to Inform Public Health Policies.Julia Abelson - 2009 - American Journal of Bioethics 9 (11):24-25.
    As an approach to public engagement, deliberation has the potential to pursue a range of goals identified by public participation theorists including the opportunity to substantively inform policy processes, increase the public’s knowledge and understanding of public issues and create or restore loss of public trust and confidence in public institutions. Baum and colleagues (2009) offer several important take-home messages for policy makers and public health leaders about the value of engaging with the public about ethically challenging, value-laden and resource (...)
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  13.  18
    What Do We Mean by “Class Politics”?Julia Adams & David L. Weakliem - 2011 - Politics and Society 39 (4):475-495.
    During the past thirty years in the social sciences, there has been a wide-ranging discussion of “class politics” in capitalist modernity. Several distinct threads have developed, largely in isolation from each other. The authors suggest that the various accounts implicitly rely on different definitions of class politics and propose a way to classify them. The classification is based on two questions: first, whether changes in the strength of the left depend on the working class specifically or on cross-class dynamics and, (...)
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  14.  25
    Control it and it is yours: Children's reasoning about the ownership of living things.Julia Espinosa & Christina Starmans - 2020 - Cognition 202 (C):104319.
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  15.  43
    Conceptualizing Endometriosis Pain Through Metaphors.Julia M. Abraham & V. Rajasekaran - 2023 - Perspectives in Biology and Medicine 66 (3):478-491.
    ABSTRACT:Biomedical and philosophical traditions postulate the experience of pain either as quantifiable or as sociocultural phenomena. This critical assessment offers a close reading of Lara Parker’s Vagina Problems: Endometriosis, Painful Sex, and Other Taboo Topics (2020) and Abby Norman’s Ask Me About My Uterus: A Quest to Make Doctors Believe in Women’s Pain (2018), analyzing the authors’ use of language as a tool to comprehend and communicate pain. Norman’s and Parker’s memoirs narrate the lived experience of endometriosis, a condition diagnosed (...)
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  16.  63
    Russian Thinkers.Julia Annas, Isaiah Berlin, Henry Hardy & Aileen Kelly - 1980 - Philosophical Quarterly 30 (121):357.
  17. (2 other versions)Virtue ethics: What kind of naturalism?Julia Annas - 2005 - In Stephen Mark Gardiner, Virtue ethics, old and new. Ithaca, N.Y.: Cornell University Press. pp. 11--29.
     
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  18.  46
    My station and its duties: Ideals and the social embeddedness of virtue.Julia Adams - 2002 - Proceedings of the Aristotelian Society 102 (2):109–123.
  19. The ‘Consequentialism’ in ‘Epistemic Consequentialism’.Julia Driver - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn, Epistemic Consequentialism. Oxford: Oxford University Press. pp. 113-22.
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  20. Plato: a very short introduction.Julia Annas - 2003 - New York: Oxford University Press.
    This lively and accessible book focuses on the philosophy and argument of Plato's writings, drawing the reader into Plato's way of doing philosophy and the general themes of his thinking. It discusses Plato's style of writing: his use of the dialogue form, his use of what we today call fiction, and his philosophical transformation of myths. It also looks at his discussions of love and philosophy, his attitude towards women, and towards homosexual love. It explores Plato's claim that virtue is (...)
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  21. Virtue as the Use of Other Goods.Julia Annas - 1993 - Apeiron 26 (3/4):53 - 66.
  22.  31
    New Perspectives on Plato, Modern and Ancient.Julia Annas & C. J. Rowe - 2002 - Harvard University Press.
    Recently, scholars have looked more closely at the philosophical importance of the imaginative and literary aspects of Plato's writing, and have begun to appreciate the methods of ancient philosophers and commentators who studied Plato. This study brings together leading philosophical and literary scholars to investigate these new-old approaches.
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  23. Caesar's Wife: On the Moral Significance of Appearing Good.Julia Driver - 1992 - Journal of Philosophy 89 (7):331.
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  24.  70
    VI-My Station and its Duties: Ideals and the Social Embeddedness of Virtue.Julia Annas - 2002 - Proceedings of the Aristotelian Society 102 (1):109-123.
    In the Stoics we find a combination of two perspectives which are commonly thought to conflict: the embedded perspective from within one's social context, and the universal perspective of the member of the moral community of rational beings. I argue that the Stoics do have a unified theory, one which avoids problems that trouble some modern theories which try to unite these perspectives.
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  25.  32
    (1 other version)FOCUS: Aspects of Accountancy The Ethics of Accounting Regulation - An International Perspective.John Blake, Julia Clarke & Catherine Gowthorpe - 1996 - Business Ethics: A European Review 5 (3):143-150.
    In all the literature about ethical dilemmas facing the accounting practitioner little attention has been paid to those which arise from the accountant's role in the process of accounting regulation. This treatment explores that role in the light of differing national modes of accounting regulation, economic impact issues in accounting regulation, some ethical principles and a number of different national illustrations. John Blake is Professor of Accounting in the Department of Accounting and Financial Services at the University of Central Lancashire, (...)
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  26. Moral development in humans.Julia Van de Vondervoort & Kiley Hamlin - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons, Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  27. Knowledge and Language: the Theaetetus and the Cratylus.Julia Annas - 1981 - In M. Nussbaum & M. Schofield, Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 95--114.
     
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  28.  12
    Social support as a regulator of self-care attitude in persons with myocardial infarction.Julia Anastazja Sienkiewicz Wilowska & Maciej Wilski - 2014 - Polish Psychological Bulletin 45 (4):521-532.
    The article presents the results of research on the relationship between social support and self-care of people with myocardial infarction. 127 patients treated in a rehabilitation centre participated in the study. The Inventory of Socially Supportive Behaviours and the Self-care Questionnaire developed by the author, were used. The findings suggest that persons receiving little support are characterised by lower level of self-care than people with medium and high level of support. No such difference was noted between people with medium and (...)
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  29. Should Virtue Make You Happy.Julia Annas - 2002 - Apeiron 35 (4):1-20.
  30.  12
    Going Through the Mill: Sites of Passage in Apuleius' Metamorphoses.Julia Doroszewska - 2022 - American Journal of Philology 143 (1):109-143.
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  31. Care and Empathy: On Michael Slote's Sentimentalist Ethics.Julia Driver - 2010 - Abstracta 5 (S5):20-27.
     
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  32.  61
    The Future of Public Deliberation on Health Issues.Julia Abelson, Mark E. Warren & Pierre-Gerlier Forest - 2012 - Hastings Center Report 42 (2):27-29.
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  33.  2
    Christian Morality.James Nelson & Julia Macneice - 1998
    In this text, the authors confront the many issues which can confuse, frighten or ensnare young people as they struggle to make their own decisions in a world where the hard edges of moral choice have become increasingly blurred. Issues such as drug abuse and abortion are explored in their secular context, while also being placed under the microscope of both Biblical and church teaching. The positions of the Roman Catholic, Church of Ireland, Prebyterian and Methodist churches are examined through (...)
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  34.  5
    El hombre: de la materia al espíritu.Julián Ruiz Díaz - 1999 - Madrid, España: Huerga & Fierro.
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  35. Teoría del recorte del mundo en occidente.Julián Serna Arango - 1994 - Pereira, Colombia: [S.N.].
     
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  36.  25
    Decomposing Newton's Rainbow.Julia L. Epstein - 1984 - Journal of the History of Ideas 45 (1):115.
  37.  8
    Translation and Cultural Nationalism in the Reign of Elizabeth.Julia G. Ebel - 1969 - Journal of the History of Ideas 30 (4):593.
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  38.  19
    Coverage of Greenham and Greenham As "Coverage".Julia Emberley - 1989 - Feminist Studies 15 (3):485.
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  39.  14
    Grundbedingungen der therapeutischen Beziehungen.Julia Engels & Urban Wiesing - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters, Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 691-698.
    DieBeratungklinische EthikberatungArzt-Patienten-BeziehungArztArzt-Patientenbeziehung ist durch ein asymmetrisches Verhältnis geprägt, welches sich bereits aus den Umständen seines Zustandekommens ergibt. Der Patient begegnet dem Arzt in einer Situation existentieller NotNot als jemand, der unter Schmerzen und/oder Angst leidet und Hilfe sucht. Er ist dabei angewiesen auf ein vertrauensvolles Verhältnis zu seinem Arzt, der seine Sorgen und Ängste ernstnimmt und durch seine Fachkompetenz die vorliegende KrankheitKrankheit feststellen und heilen oder zumindest lindern kann.
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  40.  18
    157Identität, Wahrheit und Liturgie: Überlegungen zur politischen und gesellschaftlichen Bedeutung der Liturgie im 11. und 12. Jahrhundert.Julia Exarchos - 2018 - Frühmittelalterliche Studien 52 (1):157-187.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 52 Heft: 1 Seiten: 157-187.
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  41.  27
    The Impossible Is Made Possible Edward Schillebeeckx, Symbolic Imagination, and Eschatological Faith.Julia Feder - 2016 - Philosophy, Theology and the Sciences 3 (2):188.
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  42.  20
    Las bibliotecas, un instrumento al servicio de la investigación.Julia García Maza - 1997 - Arbor 157 (617-618):37-48.
    Partiendo de las coordenadas en que se ubica el sistema de I+D desde nuestro ingreso en la Unión Europea, se hace un análisis de los desafíos (institucional, cooperativo y tecnológico) que tienen planteados las bibliotecas al servicio de la investigación, así como del lugar que ocupan en dicho sistema, viendo las necesidades de las futuras bibliotecas y las exigencias requeridas a los nuevos bibliotecarios.
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  43.  33
    Virtue and happiness: essays in honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford: Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  44.  25
    Exploring Power: An Examination of Social Privilege and Social Capital of Future Educators.Julia Zoino-Jeannetti & Melissa Pearrow - 2020 - Educational Studies 56 (5):506-518.
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  45.  13
    Introduction.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    The book's methodology is set out: we must be critically aware of the theoretical assumptions we bring to the study of ancient ethics, or we risk importing anachronism. The limits of the ancient evidence should also be respected. We must also be aware of the structures of modern ethical theories and prepared to find that ancient theories differ. The ancient traditions and their major sources are listed: Aristotle, Stoics, Sceptics, Cyrenaics, Epicurus and hybrid theories.
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  46.  9
    Review of In Search of Human Nature, by Mary E. Clark. [REVIEW]Julia J. Aaron - 2004 - Essays in Philosophy 5 (1):111-113.
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  47.  23
    Review of Rethinking Evil: Contemporary Perspectives, ed. María Pía Lara. [REVIEW]Julia J. Aaron - 2003 - Essays in Philosophy 4 (2):205-207.
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  48.  32
    The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Betty Alford, Julia Ballenger, Angela Crespo Cozart, Sandy Harris, Ray Horn, Patrick M. Jenlink, John Leonard, Vincent Mumford, Amanda Rudolph, Kris Sloan, Sandra Stewart, Faye Hicks Townes & Kim Woo (eds.) - 2009 - R&L Education.
    This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
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  49.  61
    Father Richard and His Printing Press.Julia Cooley Altrocchi - 1940 - Thought: Fordham University Quarterly 15 (3):445-452.
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  50.  11
    Happiness and the Demands of Virtue.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    Ancient ethical theories produce differing accounts of happiness, depending on their position on the nature and importance of virtue. These are important debates, recognizably on the same topic as modern debates about the nature and importance of morality. In the ancient debates Aristotelian and Stoic views can both draw on compelling arguments, and no simple resolution is obvious.
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