Results for 'Julia Dyson Hejduk'

958 found
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  1.  25
    Red-handed apollo: What Martial might have done with ‘know thyself’ in ars amatoria 2.493–502.Julia Dyson Hejduk - 2015 - Classical Quarterly 65 (2):714-718.
    Gutter-minded readings of Ovid have a venerable ancient precedent in Martial. As Stephen Hinds points out, the epigrammatist has a particular knack for ‘editorializing on the euphemistic language of elegy by “staining” it, in more or less complicated ways; it can be argued that the intertext between Ovidian and Martialian erotics, as well as differentiating them, tends to give the reader both a more Ovidian Martial and a more Martialian Ovid than before’. The present note will subject a famous and (...)
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  2.  24
    Facing the Minotaur:" Inception"(2010) and" Aeneid" 6.Julia D. Hejduk - 2011 - Arion 19 (2):93-104.
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  3.  9
    The Liberal Arts and Virgil’s Aeneid: What Can the Greatest Text Teach Us?Julia D. Hejduk - 2022 - Principia: A Journal of Classical Education 1 (1):15-26.
    As the classic of classics and the bridge between pagan antiquity and the Christian era, Virgil’s Aeneid stands at the center of the humanities’ Great Conversation. Yet this poem of Empire, with its flawed hero and its ambivalence toward divine and temporal power, raises more questions than it answers about the nature of human history. The epic’s true moral complexity, mirroring the insoluble conundrum that is human life, makes it especially relevant in an era whose political polarization resembles civil war. (...)
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  4.  17
    Introduction: Reading Civil War.Julia D. Hejduk - 2017 - Classical World: A Quarterly Journal on Antiquity 111 (1):1-5.
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  5.  99
    Jupiter's Aeneid: Fama and Imperium.Julia Hejduk - 2009 - Classical Antiquity 28 (2):279-327.
    The conflict between Jupiter and Juno in the Aeneid is commonly read as a battle between the forces of order and chaos . The present article argues that this schematization, though morally and aesthetically satisfying, fails to account for most of the data. Virgil's Jupiter is in fact concerned solely with power and adulation , despite persistent attempts by readers—and characters in the poem—to see him as benign. By systematically discussing every appearance of Jupiter in the poem, the article seeks (...)
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  6.  21
    Fluctus Irarum, Fluctus Curarum : Lucretian Religio in the Aeneid.Julia Taussig Dyson - 1997 - American Journal of Philology 118 (3):449-457.
    In lieu of an abstract, here is a brief excerpt of the content:Fluctus Irarum, Fluctus Curarum: Lucretian Religio in the AeneidJulia T. DysonTantum religio potuit suadere malorum.(De Rerum Natura 1.101)Tantae molis erat Romanam condere gentem.(Aeneid 1.33)More than formal similarity unites these lines. 1 Lucretius points out the folly of religio, epitomized in Agamemnon’s sacrifice of his own daughter to appease an indifferent goddess; Virgil emphasizes the hardship of founding Rome in the wake of a goddess’s very real persecution. That is, (...)
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  7.  21
    Cynthia's Birthday Acrostic (3.10.1–5): Propertius on Elegiac Time and Eternity.Julia D. Hejduk - 2023 - Classical Quarterly 73 (2):714-720.
    This article argues that an intentional acrostic spanning the first five lines of Propertius’ elegy for Cynthia's birthday (3.10), MANE[T], contributes significantly to the poignancy and purpose of the poem. MANE can be read as māne, ‘in the morning’, or manē, ‘stay!’, both of which emphasize the fleeting nature of dawn—and of Cynthia's youthful beauty. MANET can suggest both ‘[art] remains’ and ‘[death] awaits’. All four of these meanings work together to capture the tension between human transience and artistic immortality. (...)
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  8.  43
    Dido the Epicurean.Julia T. Dyson - 1996 - Classical Antiquity 15 (2):203-221.
    Dido's Epicureanism is as complex and problematic as Aeneas' much-discussed Stoicism. This paper argues that Virgil's allusions to Lucretius form a consistent pattern: Dido embodies the ironies inherent in Epicureanism as practiced by Virgil's contemporaries, mouthing apparently Lucretian sentiments even as she comes to personify a Lucretian exemplum malum. Yet her fall is largely due to the pervasive supernatural machinery of the Aeneid-divine intervention which Lucretius declares impossible. In Book 1, Virgil employs Lucretian allusions in distinctly un-Lucretian contexts to suggest (...)
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  9.  32
    Birds, grandfathers, and neoteric sorcery in Aeneid 4.254 and 7.4121.Julia T. Dyson - 1997 - Classical Quarterly 47 (01):314-.
    On his way to convey Jupiter's rebuke to Aeneas, Mercury passes by his maternal grandfather Atlas, a mountain vividly personified as an old man with snowy beard/frozen rivers running down his chin . Here he pauses, then flings himself into the waves.
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  10.  62
    Julia Robinson. On the decision problem for algebraic rings. Studies in mathematical analysis and related topics, Essays in honor of George Pólya, edited by Gabor Szegö, Charles Loewner, Stefan Bergman, Menahem Max Schiffer, Jerzy Neyman, David Gilbarg, and Herbert Solomon, Stanford University Press, Stanford, California, 1962, pp. 297–304. [REVIEW]V. H. Dyson - 1970 - Journal of Symbolic Logic 35 (3):475-476.
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  11.  60
    King of the Wood: The Sacrificial Victor in Virgil's Aeneid (review).A. M. Keith - 2003 - American Journal of Philology 124 (2):317-320.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.2 (2003) 317-320 [Access article in PDF] Julia T. Dyson. King of the Wood: The Sacrificial Victor in Virgil's Aeneid. Oklahoma Series in Classical Culture 27. Norman: University of Oklahoma Press, 2001. xii + 264 pp. Paper, $19.95. In this interesting study, Julia Dyson argues that the cult of Diana Nemorensis constitutes a crucial intertext for the interpretation of Aeneas' killing (...)
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  12. Can there be reasoning with degrees of belief?Julia Staffel - 2013 - Synthese 190 (16):3535-3551.
    In this paper I am concerned with the question of whether degrees of belief can figure in reasoning processes that are executed by humans. It is generally accepted that outright beliefs and intentions can be part of reasoning processes, but the role of degrees of belief remains unclear. The literature on subjective Bayesianism, which seems to be the natural place to look for discussions of the role of degrees of belief in reasoning, does not address the question of whether degrees (...)
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  13.  49
    Opportunities and Challenges in the Use of Public Deliberation to Inform Public Health Policies.Julia Abelson - 2009 - American Journal of Bioethics 9 (11):24-25.
    As an approach to public engagement, deliberation has the potential to pursue a range of goals identified by public participation theorists including the opportunity to substantively inform policy processes, increase the public’s knowledge and understanding of public issues and create or restore loss of public trust and confidence in public institutions. Baum and colleagues (2009) offer several important take-home messages for policy makers and public health leaders about the value of engaging with the public about ethically challenging, value-laden and resource (...)
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  14.  63
    Rules, Reason, and Self-Knowledge.Julia Tanney - 2012 - Harvard University Press.
    Tanney challenges not only the cognitivist approach that has dominated philosophy and the special sciences for fifty years, but metaphysical-empirical approaches to the mind in general. Rules, Reason, and Self-Knowledge advocates a return to the world-involving, circumstance-dependent, normative practices where the rational mind has its home.
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  15. Virtue Ethics and Social Psychology.Julia Annas - 2003 - A Priori 2:20-34.
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  16.  25
    Control it and it is yours: Children's reasoning about the ownership of living things.Julia Espinosa & Christina Starmans - 2020 - Cognition 202 (C):104319.
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  17.  43
    Conceptualizing Endometriosis Pain Through Metaphors.Julia M. Abraham & V. Rajasekaran - 2023 - Perspectives in Biology and Medicine 66 (3):478-491.
    ABSTRACT:Biomedical and philosophical traditions postulate the experience of pain either as quantifiable or as sociocultural phenomena. This critical assessment offers a close reading of Lara Parker’s Vagina Problems: Endometriosis, Painful Sex, and Other Taboo Topics (2020) and Abby Norman’s Ask Me About My Uterus: A Quest to Make Doctors Believe in Women’s Pain (2018), analyzing the authors’ use of language as a tool to comprehend and communicate pain. Norman’s and Parker’s memoirs narrate the lived experience of endometriosis, a condition diagnosed (...)
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  18.  14
    Internal reasons and the motivating intuition.Julia Markovits - 2010 - In Michael S. Brady, New Waves in Metaethics. New York: Palgrave-Macmillan.
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  19.  63
    Russian Thinkers.Julia Annas, Isaiah Berlin, Henry Hardy & Aileen Kelly - 1980 - Philosophical Quarterly 30 (121):357.
  20.  46
    My station and its duties: Ideals and the social embeddedness of virtue.Julia Adams - 2002 - Proceedings of the Aristotelian Society 102 (2):109–123.
  21. The ‘Consequentialism’ in ‘Epistemic Consequentialism’.Julia Driver - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn, Epistemic Consequentialism. Oxford: Oxford University Press. pp. 113-22.
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  22.  97
    Implicit Acquisition of Grammars With Crossed and Nested Non-Adjacent Dependencies: Investigating the Push-Down Stack Model.Julia Uddén, Martin Ingvar, Peter Hagoort & Karl M. Petersson - 2012 - Cognitive Science 36 (6):1078-1101.
    A recent hypothesis in empirical brain research on language is that the fundamental difference between animal and human communication systems is captured by the distinction between finite-state and more complex phrase-structure grammars, such as context-free and context-sensitive grammars. However, the relevance of this distinction for the study of language as a neurobiological system has been questioned and it has been suggested that a more relevant and partly analogous distinction is that between non-adjacent and adjacent dependencies. Online memory resources are central (...)
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  23. Plato: a very short introduction.Julia Annas - 2003 - New York: Oxford University Press.
    This lively and accessible book focuses on the philosophy and argument of Plato's writings, drawing the reader into Plato's way of doing philosophy and the general themes of his thinking. It discusses Plato's style of writing: his use of the dialogue form, his use of what we today call fiction, and his philosophical transformation of myths. It also looks at his discussions of love and philosophy, his attitude towards women, and towards homosexual love. It explores Plato's claim that virtue is (...)
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  24. Virtue as the Use of Other Goods.Julia Annas - 1993 - Apeiron 26 (3/4):53 - 66.
  25.  31
    New Perspectives on Plato, Modern and Ancient.Julia Annas & C. J. Rowe - 2002 - Harvard University Press.
    Recently, scholars have looked more closely at the philosophical importance of the imaginative and literary aspects of Plato's writing, and have begun to appreciate the methods of ancient philosophers and commentators who studied Plato. This study brings together leading philosophical and literary scholars to investigate these new-old approaches.
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  26. Caesar's Wife: On the Moral Significance of Appearing Good.Julia Driver - 1992 - Journal of Philosophy 89 (7):331.
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  27. Aristotle's "Politics": A Symposium: Aristotle on Human Nature and Political Virtue.Julia Annas - 1996 - Review of Metaphysics 49 (4):731 - 753.
    Nature in the Politics has been most extensively studied in the context of the book 1 argument that the polis is "by nature." Fred Miller's Nature, Justice, and Rights in Aristotle's Politics is a landmark in this respect as in many others, and his discussion of the naturalness of the polis is, I think, definitive, and should put an end to the notion that according to Aristotle people find their natural end functioning as mere parts in some large organic social (...)
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  28.  32
    (1 other version)FOCUS: Aspects of Accountancy The Ethics of Accounting Regulation - An International Perspective.John Blake, Julia Clarke & Catherine Gowthorpe - 1996 - Business Ethics: A European Review 5 (3):143-150.
    In all the literature about ethical dilemmas facing the accounting practitioner little attention has been paid to those which arise from the accountant's role in the process of accounting regulation. This treatment explores that role in the light of differing national modes of accounting regulation, economic impact issues in accounting regulation, some ethical principles and a number of different national illustrations. John Blake is Professor of Accounting in the Department of Accounting and Financial Services at the University of Central Lancashire, (...)
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  29. Moral development in humans.Julia Van de Vondervoort & Kiley Hamlin - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons, Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  30.  74
    Versions of Vygotsky.Julia Gillen - 2000 - British Journal of Educational Studies 48 (2):183 - 198.
    The current prominent influence of the theories of L. S. Vygotsky on studies of education, particularly of pedagogic practice, requires a re-examination. The dominance of deficient editions of his writings has had regrettable consequences such as a misplaced reading of the 'zone of proximal development'. The publication of his recent, albeit incomplete, "Collected Works" in English affords an opportunity to reassess Vygotsky's work. Potential areas for such rethinking include: a comparison between his work and influence with that of Piaget; Vygotsky's (...)
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  31. Knowledge and Language: the Theaetetus and the Cratylus.Julia Annas - 1981 - In M. Nussbaum & M. Schofield, Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 95--114.
     
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  32.  12
    Social support as a regulator of self-care attitude in persons with myocardial infarction.Julia Anastazja Sienkiewicz Wilowska & Maciej Wilski - 2014 - Polish Psychological Bulletin 45 (4):521-532.
    The article presents the results of research on the relationship between social support and self-care of people with myocardial infarction. 127 patients treated in a rehabilitation centre participated in the study. The Inventory of Socially Supportive Behaviours and the Self-care Questionnaire developed by the author, were used. The findings suggest that persons receiving little support are characterised by lower level of self-care than people with medium and high level of support. No such difference was noted between people with medium and (...)
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  33. Should Virtue Make You Happy.Julia Annas - 2002 - Apeiron 35 (4):1-20.
  34.  12
    Going Through the Mill: Sites of Passage in Apuleius' Metamorphoses.Julia Doroszewska - 2022 - American Journal of Philology 143 (1):109-143.
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  35.  61
    The Future of Public Deliberation on Health Issues.Julia Abelson, Mark E. Warren & Pierre-Gerlier Forest - 2012 - Hastings Center Report 42 (2):27-29.
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  36.  2
    Christian Morality.James Nelson & Julia Macneice - 1998
    In this text, the authors confront the many issues which can confuse, frighten or ensnare young people as they struggle to make their own decisions in a world where the hard edges of moral choice have become increasingly blurred. Issues such as drug abuse and abortion are explored in their secular context, while also being placed under the microscope of both Biblical and church teaching. The positions of the Roman Catholic, Church of Ireland, Prebyterian and Methodist churches are examined through (...)
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  37.  5
    El hombre: de la materia al espíritu.Julián Ruiz Díaz - 1999 - Madrid, España: Huerga & Fierro.
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  38. Teoría del recorte del mundo en occidente.Julián Serna Arango - 1994 - Pereira, Colombia: [S.N.].
     
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  39.  25
    Decomposing Newton's Rainbow.Julia L. Epstein - 1984 - Journal of the History of Ideas 45 (1):115.
  40.  8
    Translation and Cultural Nationalism in the Reign of Elizabeth.Julia G. Ebel - 1969 - Journal of the History of Ideas 30 (4):593.
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  41.  19
    Coverage of Greenham and Greenham As "Coverage".Julia Emberley - 1989 - Feminist Studies 15 (3):485.
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  42.  18
    157Identität, Wahrheit und Liturgie: Überlegungen zur politischen und gesellschaftlichen Bedeutung der Liturgie im 11. und 12. Jahrhundert.Julia Exarchos - 2018 - Frühmittelalterliche Studien 52 (1):157-187.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 52 Heft: 1 Seiten: 157-187.
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  43.  27
    The Impossible Is Made Possible Edward Schillebeeckx, Symbolic Imagination, and Eschatological Faith.Julia Feder - 2016 - Philosophy, Theology and the Sciences 3 (2):188.
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  44.  20
    Las bibliotecas, un instrumento al servicio de la investigación.Julia García Maza - 1997 - Arbor 157 (617-618):37-48.
    Partiendo de las coordenadas en que se ubica el sistema de I+D desde nuestro ingreso en la Unión Europea, se hace un análisis de los desafíos (institucional, cooperativo y tecnológico) que tienen planteados las bibliotecas al servicio de la investigación, así como del lugar que ocupan en dicho sistema, viendo las necesidades de las futuras bibliotecas y las exigencias requeridas a los nuevos bibliotecarios.
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  45.  33
    Virtue and happiness: essays in honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford: Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  46.  25
    Exploring Power: An Examination of Social Privilege and Social Capital of Future Educators.Julia Zoino-Jeannetti & Melissa Pearrow - 2020 - Educational Studies 56 (5):506-518.
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  47.  13
    Introduction.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    The book's methodology is set out: we must be critically aware of the theoretical assumptions we bring to the study of ancient ethics, or we risk importing anachronism. The limits of the ancient evidence should also be respected. We must also be aware of the structures of modern ethical theories and prepared to find that ancient theories differ. The ancient traditions and their major sources are listed: Aristotle, Stoics, Sceptics, Cyrenaics, Epicurus and hybrid theories.
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  48. Stockholm: Going Beyond the Human through Dance.Julia Kristeva - 2013 - Journal of French and Francophone Philosophy 21 (1):1-12.
    I will then uphold that new political actors are incarnating and realizing this refoundation of humanism which the globalized world direly needs. I take as examples two of these experiences which cruelly lack a means of expression in today’s codes of humanism: adolescents in want of ideals and maternal passion at the cross-roads of biology and meaning. At these crossroads of body and meaning, of biology and sublimation it is perhaps dance more than other trans-linguistic experience that informs and accompanies (...)
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  49.  9
    Review of In Search of Human Nature, by Mary E. Clark. [REVIEW]Julia J. Aaron - 2004 - Essays in Philosophy 5 (1):111-113.
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  50.  23
    Review of Rethinking Evil: Contemporary Perspectives, ed. María Pía Lara. [REVIEW]Julia J. Aaron - 2003 - Essays in Philosophy 4 (2):205-207.
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